Jul
29

A Look at Proverbs 10.9

Prov 10.9
He who walks in integrity walks securely,
But he who perverts his ways will be found out.

One of the common statements of today is “What you see is what you get.” Well, this isn’t an accurate statement and even less accurate in the spiritual realm! It would be far more accurate to say “What you see is not what you get”!

One of our struggles is how do you “walk” in integrity when it seems like all those around you get away with everything? The answer comes from a biblical understanding of “security.” Real “security,” biblical “security,” is tied to something greater than the here and now. It’s tied to God’s plan and indeed, tied to God Himself! Our Proverb is a great “gem” in the Bible for this truth.

 

Parallelism Examined

9a

9b

he who walks in integrity

he who perverts his ways

walks securely

his ways will be found out

integrity – from a root meaning complete, thus whole, healthy, soundness (of sacrifices w/o blemish, Lev 21.21-22 ultimately picturing Christ, Heb 9.14; 1 Pet 1.19). cf. Gen 19.1; Ps 101.2b. E.g., speech which is with integrity is always true, completely true.

perverts – twists, crooked, cf. Prov 28.18; 19.1; 11.20; 22.5. So “why” would you “pervert” something? You hope to gain or avoid something, meaning you are dissatisfied with what God has provided! To “pervert” is to reject the hand of God, even God’s equitable discipline and instruction.

security – well-being and security which comes from having someone or something in which is confidence. Does “security” mean you never encounter harm? No! With the longer focus on life of the wise, there is still “security” even in a place of harm.

security in pagan thinking – this is typically when someone thinks they have some degree of control over life.

security in biblical thinking – realizes you are without resources to control life and yet you have life itself in a relationship with God! It is His faithfulness, loyal love, truth, trustworthiness which sustains you!

found out – known for what / who they are!

References to consider

Prov 19.1
Better is a poor man who walks in his integrity
Than he who is perverse in speech and is a fool.

Prov 11.20
20 The perverse in heart are an abomination to the Lord,
But the blameless in their walk are His delight.

Prov 22.5
Thorns and snares are in the way of the perverse;
He who guards himself will be far from them.

Prov 11.3
The integrity of the upright will guide them,
But the crookedness of the treacherous will destroy them.

Psalm 32.10
10 Many are the sorrows of the wicked,
But he who trusts in the Lord, lovingkindness shall surround him.

Psalm 84.9-12
Behold our shield, O God, And look upon the face of Your anointed.
10 For a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God Than dwell in the tents of wickedness.
11 For the Lord God is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from those who walk uprightly.
12 O Lord of hosts, How blessed is the man who trusts in You!

Psalm56.3-4
When I am afraid, I will put my trust in You.
In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere man do to me?

Sharpening for my life today

As mentioned, what you see is not what you get!

With “integrity,” what you see is only a tiny portion of what you get (when you’re rewarded by your Father in heaven)! cf. Prov 4.18

The rule of farming again appears, what you sow, you reap.

Jul
22

A Look at Proverbs 10.8

Prov 10.8
The wise of heart will receive commands,
But a babbling fool will be ruined.

Parallelism Examined

8a

8b

wise

fool(ish)

of heart

babbling (of lips)

will receive

will be

commands

ruined

wise – one who recognizes limitations and is willing to learn

heart – in the anthropology of the Old Testament, the “heart” points typically to the mind or thinking

commands – this is a direction expecting responsible actions, the violation of this brings discipline and consequences. Consider all that God “commands,” God enables the means to accomplish, Ex 31.2-6; 35.30-36.1.

fool(ish)

babbling – one who gives the impression of wisdom with many words, words which are often not connected with living!

ruined – to be thrust down, out, away! Consider, without the guidance of the “commands,” calamity lies ahead!

References to consider:

Matt 15.18
18 “But the things that proceed out of the mouth come from the heart, and those defile the man.

Eccl 12.13
13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.

Num 15.30-31
30 ‘But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the Lord; and that person shall be cut off from among his people. 31 ‘Because he has despised the word of the Lord and has broken His commandment, that person shall be completely cut off; his guilt will be on him.’ ”

Violating the commandments of God brings the consequence of being “cut off.” Scholars suggest two meanings with the context being the determinative factor. Either meaning is most intensive! Gen 9.11 points to death. Ex 12.15 points to excommunication from the believing community. It is probably worth consideration that, according to 1 Kings 11.31-39, Solomon’s kingdom was destroyed because he violated “commands.”

The “Fool” (‘ewil)

Crucial to understanding Proverbs is to understand the words used for “fool” (aka: scoffer). Wisdom confronts this thinking. In this Proverb we encounter one of the important words.

This particular “person” or “fool” hates wisdom, can’t stand it, loves folly. They turn you off when you speak of wisdom, God’s ways, or of Christ! Of the four key words for fool in Proverbs, this one is not invited to the feast hosted by Wisdom, ch 9. Only the naïve and the kesil are invited.

He despises wisdom, Prov 1.7 He is self-confident, Prov 12.15; has all the answers!
He dies for lack of sense, Prov 10.21 – lack of “heart” He is flippant, mocks at sin and making restitution, Prov 14.9; the word “sin” in this verse is “trespass offering”
He rejects his father’s wisdom, Prov 15.5 He is quarrelsome, Prov 20.3
He finds that wisdom is beyond him, Prov 24.7 His ANGER is readily recognizable, Prov 12.16
He serves the wise, Prov 11.29 He is extreme, either rages or laughs, Prov 29.9
He is talkative, Prov 10.8, 10; and is therefore considered wise when he keeps quiet, Prov 17.28 He does not benefit from discipline, Prov 16.22; he thinks his own way is without error!
  He is incorrigible, entrenched, Prov 27.22; you can’t grind it out of him!

Sharpening for my life today:

Consider sharpening with the Lord: What the Lord commands, the Lord enables! He commands blessing to those who obey. Conversely, violation brings consequences.

Consider sharpening with others: a great place to start is practicing humility!

Consider sharpening with yourself: a wise person recognizes his limitations and is open to learning, instruction, direction.

Jul
15

A Look at Proverbs 10.7

Prov 10.7

The memory of the righteous is blessed,
But the name of the wicked will rot.

sharpen_150x117

Prov 27.17

The focus of this proverb is on the reward of the righteous (probably future), a reward built on character. The character of the righteous person is not only making an impact in the present, it makes an impact in the future for wisdom has a longer view of life. Note that the proverb “almost” seems to be written after life has passed, i.e., written for the dead, but, Proverbs is most definitely written for the (truly) living! 

Here in Nashville, we’ve just suffered the tragic death of an outstanding professional athlete. While his performance has never been in question, his character has seriously suffered. And, as is typical for rebellion against God’s Word and Ways, that rebellion spreads and affects the lives of those around us, in this particular situation even bringing the death of another person as well as the memory of this athlete.

Let the lesson of God’s wisdom in this Proverb soak into your heart. When your life view is only for instant gratification, only what’s in it for me, when your course of life is that of sin, the consequences are never what we truly desire. Sin is always personal, but, it is never private! There is the classic lesson of life, what you sow, you reap.

Parallelism Examined

7a

7b

memory

name

righteous

wicked

 

will

blessed

rot

righteous – (see previous study) “righteousness” necessitates relationship to another where there are claims to be met, moral and ethical. There is a standard for life by which “righteousness” to the Creator of the standard is evaluated. Consider Mal 3.18, one who serves God.

wicked – (see previous study) There is no relationship to be claimed, no standard for life.

blessed – (see previous study: this is directly tied to that which comes from God, cf. 1 Chron 29.11-12; it is frequently future from this present place in life.) This is always a positive benefit, something practically good. While there are “emotions” of blessedness, it is imminently tangible in life.

memory – (of God: Ex 2.24; 6.5; Gen 8.1; Ps 79.8; Jer 31.34; of man: Ezek 6.9; Num 15.40; Ex 20.8; Ps 22.27; Amos 1.9)

name – (1 Sam 25.25; Ex 6.3; Gen 35.10)

rot – something without strength which will eventually disappear. There is no “name”! The ultimate unpleasantness is to be forgotten! Be certain here to consider that “righteousness” is strength which passes on character and a “name.”

References to consider:

Prov 22.1
A good name is to be more desired than great wealth,
Favor is better than silver and gold.

Prov 30.4
Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son’s name? Surely you know!

John 17.25-26
25 “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”

Sharpening for my life today:

Consider “how” you can build a memory, especially something which communicates righteousness and declares a “name” to be passed on. Typically, it’s trophies and deeds considered first, instead of character.

Consider what causes “memory” to root. One key is retelling the story, something the Word of God consistently does, declaring the “name” which resounds with the character!

Consider what causes “memory” to rot. There is little doubt that wickedness is a major destroyer of a desire to retell the story, declare the “name,” remember the character.

Consider “memory” itself. It’s a way we recall so we can imitate and follow. Memory shows us (often via the Word) the hand of God, the way of God, the truth of God. In our present age, the Lord’s Supper is crucial to our “memory” of the Lord. It’s a past act with a very present reality! Those who think this is “dull” are only watching, they’re not remembering! Remember, boredom is never a statement of circumstances; it’s always a statement of our own life, thinking, focus, and future.

“Memory” and “name” are often synonyms. Consider the memory you are building and the name (i.e., your character) being declared now and in the future.

Jul
07

A Look at Proverbs 10.6

Prov 10.6
Blessings are on the head of the righteous,
But the mouth of the wicked conceals violence.

sharpen_150x117

Prov 27.17

As was mentioned as we began this look at Proverbs, while the arrangement of the Proverbs of Solomon (Prov 10.1) seems lacking, in actuality there is much more structure when seen with the observant eye. Prov 10.6 is a classic example of such structure.

Prior proverbs, which dealt with wise behavior (Prov 10.2-3, value of righteousness; Prov 10.4-5, rewards of wisdom), are now transitioned thematically to instruction in blessing and cursing, the fruit being rewards.

Here, the focus is on what lies ahead for those who practice wise behavior, rewards. Our first word is “blessings” and our last word is “violence.” Both of these words apply to one’s self and to others. Two key words interior are both related to character, “righteous” and “wicked.” A righteous person is humble to God’s ways. A wicked person is prideful to God’s ways. 

Parallelism Examined

6a

6b

head mouth
righteous wicked
(displays) conceals
blessings violence

righteous – righteous is always conformity to a standard, both moral and ethical, e.g., judges and weights are areas where this term would apply. Cf. Mal 3.18 below. “Righteous” comes in relationship to others where there are claims, standards, to be met. (One of the great tragedies of modern culture, that of insane individualism, is a lack of righteousness because everything is related to self.) Biblical righteousness and innocence are closely related and always judged by God’s standard. 

blessings – This directly tied to that which comes from God, a loving and faithful God! Life is at the core of blessing, and life comes from God! Those wrongly related to God, not “righteous,” cannot bless (Mal 2.2) or be blessed (Deut 28).

wicked – That which is contrary to God’s standard, i.e., those not in relationship with God.

violence – This term is used almost exclusively of sinful violence! It is part of the culture of the flood, Gen 6.11 (parallels corrupt), Gen 6.13 (parallels destroyed). In Ex 23.1, a malicious witness.

References to Consider:

Prov 10.28
28 The hope of the righteous is gladness,
But the expectation of the wicked perishes.

Prov 10.22
22 It is the blessing of the Lord that makes rich,
And He adds no sorrow to it.

Prov 28.20
20 A faithful man will abound with blessings,
But he who makes haste to be rich will not go unpunished.

Mal 3.18
18 So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

Micah 6.8
The voice of the Lord will call to the city— And it is sound wisdom to fear Your name: “Hear, O tribe. Who has appointed its time?

Ps 5.4
For You are not a God who takes pleasure in wickedness; No evil dwells with You.

Deut 30.19
19 “I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,

Prov 10.24
24 What the wicked fears will come upon him,
But the desire of the righteous will be granted.

Gen 24.27
27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.”

Ps 89.14-15
14 Righteousness and justice are the foundation of Your throne; Lovingkindness and truth go before You.
15 How blessed are the people who know the joyful sound! O Lord, they walk in the light of Your countenance.

Sharpening for my life today:

Righteousness has a longer view of life! Righteousness is humble to God’s ways, trusts God to take care of real value. A violent person takes control to self.

The ultimate blessing, life itself, is founded on the moral order of God. It is God who establishes justice, declares what is unjust (the world is not relative!), and bestows the blessing and the cursing!

Here is classic farming, “like” produces “like.” What you sow, you reap!

Jul
01

A Look at Proverbs 10.4-5

A Brief Introduction to “Antithetical Parallelism.”

Prov 27.17

Prov 27.17

This style of Proverbs occur with two are contrasted with one another. Often the two ideas are connected with a conjunction translated “but.” In some cases this is omitted by the writer for emphasis or just to make the reader think. Continue to note conjunction use, it’s non-use, and when it’s supplied by the translator (usually put in italics – As we’ve noted before, you want a translation which consistently lets you know what words it adds for readability. Now that you’re assaying these “jewels” of words, you most certainly want to know what you have and don’t have!) Conjunctions often provide valuable insight into the Proverb’s meaning and message. Also, as with Synonymous Parallelism, sometimes the contrast is with the ideas more than the words.

Prov 19.16

16 He who keeps the commandment keeps his soul,
But he who is careless of conduct will die.

Line one advises how to keep alive. Line two advises what will cause loss of life. A few Proverbs will use the conjunction “and” even though the parallelism is antithetical.

Prov 14.17

17 A quick-tempered man acts foolishly,
And a man of evil devices is hated.

The actions of an ill-tempered man are not devised at all, they’re spontaneous and unconsidered. Foolish people are pitied or avoided. A man who coolly, calmly, and carefully devises earns not pity but enmity. The fool is laughed at and teased. The evil man is hated. One harms himself, the other invites attack.

Some Proverbs are so crafted that their parallelism is deliberately obscure, hereby causing the reader to ponder. By learning the more obvious and common antithetical and synonymous parallelism, you increase your skills for clarifying the more obscure ones. Never fail to “test” the form of parallelism in your English translation, especially noting the added conjunctions (italicized). Solomon’s Proverbs reveal their secrets to the diligent student after careful reflection.

Now, let’s look at Prov 10.4-5. Each Proverb can stand on its own, yet, when placed together, they qualify, sharpen, amplify one another and the impact of their combined meaning.

Take time to read, re-read, ponder, the Proverb. Here, note in Prov 10.4 that the first word in “poor” and the last word is “rich.” These words stretch us to the extremes of the impact on life from this wisdom!

Also note, our word “son” doesn’t speak of a child but of a “covenant community member.”

Parallelism Examined

A – 4a

B – 4b

B’ – 5a

A’ – 5b

poor rich he who gathers he who sleeps
    in summer in harvest
is he who works makes is a son is a son
with a negligent hand with a diligent hand who acts wisely who acts shamefully

Always consider the part, asking “What does it say?” You’ll never know what the Bible says if you open the Bible and ask “What does it mean?” Always start with “What does it say?” So, let’s consider what is said here.

What do you think when you consider:

negligent – someone slack, lose. Take a look at Ex 20.9. Here’s one of the key commandments, which we typically focus on “not working” on the Sabbath, but, six days of labor is just as much a commandment as no labor on the 7th day of “rest.”

diligent – the root of this word means “cut,” often associated with things like contracts, i.e., something “cut” isn’t altered. Can mean “sharp, threshing instrument, pointed.”

wisely – insightful, understandingly, sound judgment, cf. Prov 1.3; 3.4 (where it’s translated “repute” meaning understanding, insight, knowledge; Prov 16.20, insight into the Word.

shamefully – act shamefully, cause same, not our English “to be ashamed” as some inner attitude. This direction is to come to shame in public disgrace, fall in disgrace. In the Isa 42.17 passage noted later, this shame comes from trusting idols!

Some additional observations: Prov 10.4 shows us the “achievement” of character. Prov 10.5 shows us the moral attribute of character, here honorably or foolishly living.

References to consider:

Prov 16.20; 14.35; 17.2; Isa 42.17; Psalm 25.3; Prov 12.24

Some sharpening for my life:

“Shame” has virtually disappeared from our present culture. The reason is that there is no “standard” for life, anything, unfortunately in a literal sense, goes! Lack of “shame” is the mark of a culture built on relativism. Biblical life is not built on relativism! There is most definitely a standard, the Word of God.

In modern culture, things pass before us in song lyrics, movies, television and we never “gasp” when it happens! There’s no sense of “shame,” disgrace, failure before a standard, as the Word of God is far from the standard for modern life. Ask yourself how much you’ve lost your sense of “shame.”

“Shame” is a wonderful quality of someone who values something greater than their own way, their own standard. Our value of God’s Word, or our community, or our family helps us set a course for life which brings honor to these areas. Are there any “course changes” you need to make?

Have you been sleeping in the harvest of the Lord’s things? This Proverb is about far more than material wealth, although it’s applicable there. Consider places where you’ve been “sleeping in the harvest” time and need to turn to some diligent effort.

Consider where you might need to “cut” something so it’s not altered! Are there places you need to be “diligent” with the important things, not just the convenient things or popular things or personal things? What have I neglected that needs my full attention so I can honor what the Lord wants to do in me and through me?